Also called graveyard rabbit's foot, left hind foot, lucky rabbit foot
In 19th-century American folk magic, the left hind foot of a rabbit, ideally taken in a graveyard, was carried for luck and protection. This entry gives the history and a modern charm that uses no animal parts.
TraditionAfrican American Hoodoo and Southern folk belief
RegionSouthern United States
EraLate 19th century to present
Moon● New moon
DayFriday · Venus
ElementEarth
Difficulty●○○ Simple
Time20 minutes
Tonight's moon is read when the page loads.
The working
Cut a small oblong of felt or faux fur about the size of your thumb.
Lay the herb pinch and the nutmeg or buckeye in the middle and say plainly what kind of luck you want it to bring.
Roll the fabric around them and bind it tightly with red thread, finishing with a few knots. Fix a keyring if you want to hang it.
Rub it between your fingers. In the old lore the foot had to be rubbed to wake the luck.
Add a drop of oil or Florida Water once a week to keep it 'fed', as with a mojo bag.
Carry it in a left pocket or on your keys, and keep it to yourself; lore says others handling it can drain its luck.
Take care: This version uses no animal parts. Buckeye nuts are toxic to eat, so keep them away from children and pets.
Versions across time and place
i
The graveyard rabbit
Southern US folk belief · 1880s to early 1900s
The most powerful foot was the left hind foot of a rabbit caught in a cemetery, at a dark or full moon or on Friday the 13th, sometimes by a cross-eyed or left-handed person. Ellis argues these 'backward' details were the point: the stranger and more ill-omened the source, the stronger the charm.
Uses: historical only; not recommended
Recorded in: Bill Ellis, Lucifer Ascending (2004); Wikipedia, 'Rabbit's foot'
ii
The Booker T. Washington overcoat story
American newspaper anecdote · 1905
Newspapers reported that Booker T. Washington and the Austrian ambassador swapped overcoats at the White House, and the ambassador found a graveyard rabbit's left hind foot in the pocket. Other papers ran the story without the foot, so it may have been embellished, but it shows how famous the charm had become.
Recorded in: Wikipedia, 'Rabbit's foot'
iii
The dyed keychain
American novelty trade · 20th century
Mass-produced dyed feet on keychains turned the charm into a souvenir. Lucky Mojo notes older charms were undyed and that the dyed kind is a later development. Most were by-products of the fur and meat trade with no ritual at all.
Recorded in: Lucky Mojo Curio Co., 'Rabbit Foot' page
History
The rabbit's foot charm is documented mainly in 19th-century America. Folklorist Bill Ellis, in Lucifer Ascending (2004), traced it to late 19th-century writings, mostly by white Southern authors describing Black American belief, and showed that by the 1880s feet were sold as trinkets. Some writers link it to the clever rabbit of African American folktales, or to European ideas of witches turning into hares, but neither link is proven. Folklorist Newbell Niles Puckett recorded a story that Grover Cleveland received a foot from a rabbit killed on Jesse James's grave during the 1884 campaign.
In Hoodoo the foot sat beside lodestones, John the Conqueror root and lucky hand root as a gambling and protection piece, sometimes inside a mojo bag. Advertisements played up the graveyard, midnight and dark-moon details, often with no proof at all. Today many people prefer not to carry animal parts, and practitioners commonly swap in herbs, nuts or roots that the same tradition already treats as lucky.
Sources
Lucifer Ascending: The Occult in Folklore and Popular Culture · Bill Ellis, 2004