A small flannel bag holding an odd number of lucky roots, herbs and tokens, tied shut, 'fed' with oil or spirits and carried out of sight. It is the classic Hoodoo way to carry good luck.
TraditionAfrican American Hoodoo
RegionSouthern United States
Era19th century to present
Moon☽ Waxing moon
DayThursday · Jupiter
ElementEarth
Difficulty●●○ Moderate
Time30 minutes, then fed weekly
Tonight's moon is read when the page loads.
The working
Lay out your items and count them. An odd number, such as three, five, seven or nine, is customary.
Hold each item, name it and say aloud what kind of luck you want it to bring.
Put everything in the bag. Some workers breathe into it before closing to give it life.
Tie it shut tightly with several knots, keeping the string pulled toward you.
Dress it with a few drops of whiskey, Florida Water or oil and rub it between your palms.
Carry it hidden, in a pocket or pinned inside clothing. Do not let others touch it.
Feed it again once a week, or before something you need luck for.
Take care: Nutmeg is toxic in large amounts; this is for carrying, not eating. Hoodoo is a living tradition rooted in Black American history; learn from Black practitioners and credit the tradition.
Versions across time and place
i
The gambler's hand
Hoodoo gambling luck · Early 20th century
Card players and dice shooters carried lucky hand root, a hand-shaped orchid tuber, with five-finger grass and a pair of miniature dice in red flannel, rubbing it before play.
Uses: lucky hand root, five-finger grass, miniature dice
Recorded in: catherine yronwode, Lucky Mojo, 'Mojo Bags' and 'Lucky Hand Root'
ii
The money bag
Hoodoo · 20th century
A green flannel bag with a lodestone, a silver dime and money-drawing herbs, kept in a wallet or cash register for steady income.
Uses: lodestone, silver dime, green flannel
Recorded in: Lucky Mojo, 'Money Spells'
iii
Gris-gris
Louisiana Creole and New Orleans · 18th century onward
In New Orleans a similar charm bag is called a gris-gris, a word that came to Louisiana from West Africa. Its contents and blessing vary by worker and purpose.
Recorded in: Wikipedia, 'Mojo (African-American culture)'
History
The mojo bag is the staple amulet of Hoodoo, the African American magical tradition of the South. The word's origin is uncertain; suggestions include a West African word for prayer, a Kongo term, or a corruption of 'magic'. Its form, a bundle of potent things bound in cloth and kept alive by feeding, closely matches West and Central African charm bundles such as Kongo minkisi, which enslaved people carried into American practice.
In the 1930s Harry Middleton Hyatt interviewed hundreds of Southern rootworkers and recorded many mojo recipes, later published as Hoodoo, Conjuration, Witchcraft, Rootwork (1970 to 1978). Older bags often held animal parts such as rabbit feet or teeth. Today many workers, including the Lucky Mojo Curio Company, offer herb-and-root versions. The bag in this entry uses only plants and coins.