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Prosperity & Luck

Lodestone and High John Money Bag

Also called money mojo, lodestone bag, John the Conqueror hand

A small flannel bag holding a lodestone fed with magnetic sand and a John the Conqueror root, carried to draw money, work and luck. It is a classic charm of African American Hoodoo.

TraditionAfrican American Hoodoo (rootwork, conjure)
RegionSouthern United States and the Great Migration cities
Era19th century to present
Moon☽ Waxing moon
DayThursday · Jupiter
ElementEarth
Difficulty●●○ Moderate
Time30 minutes to make, then fed weekly

Tonight's moon is read when the page loads.

The working

  1. Wash your hands and say a prayer or Psalm you trust; Psalm 23 is common in Hoodoo practice.
  2. Hold the lodestone, tell it what you need it to draw (steady work, customers, a raise), and sprinkle a pinch of magnetic sand on it as its first meal.
  3. Hold the John the Conqueror root and ask it for strength and luck. Dress it with a drop of oil if you use one.
  4. Fold the coin or bill toward you and place it in the bag with the stone and root. Pull the drawstring and tie it with knots while repeating your request.
  5. Breathe into the bag before the last knot to bring it to life.
  6. Carry it out of sight, in a pocket or purse, and do not let others handle it.
  7. Feed it once a week, on Thursday, with a pinch of sand or a drop of oil, and thank it.

Take care: John the Conqueror root (Ipomoea purga, jalap) is a strong purgative; never eat it or make tea from it, and keep it away from children and pets. Magnetic sand is fine iron grit; do not inhale it.

Versions across time and place

i

Paired lodestones for love and fidelity

Hoodoo · 20th century

Single large lodestones draw money; matched pairs, one pointed and one rounded, are named for two people and fed together for lasting love. Tiny lodestones also go into oils such as Fast Luck or Van Van.

Uses: matched lodestone pair

Recorded in: catherine yronwode, 'Lodestones', Lucky Mojo Curio Co.; Hyatt interviews
ii

High John the folk hero

African American oral tradition · slavery era, published 1943

Before he was a root, High John was a trickster hero of enslaved people, a spirit of hope and laughter who outwitted the master. Hurston wrote that his power stayed on in the root. Carrying the root draws on that story of overcoming.

Uses: John the Conqueror root

Recorded in: Zora Neale Hurston, 'High John de Conquer', The American Mercury, October 1943
iii

Latin American lodestone amulets

Mexican and Latin American folk magic · 20th century to present

In Mexico and across Latin America lodestones (piedra imán) are sold dressed in colored sand and packaged with saints' prints and seeds as amulets for money and love, kept in shops or by the cash register.

Uses: piedra imán, colored magnetic sand

Recorded in: catherine yronwode, 'Lodestones', Lucky Mojo Curio Co.

History

Hoodoo grew among enslaved Africans and their descendants in the American South, blending Central and West African practice with European and Native American herb lore and the Bible. The mojo bag, or hand, is one of its oldest tools. Between 1936 and 1940 Harry Middleton Hyatt interviewed more than 1,600 workers and clients, and lodestones and roots turn up across those accounts as charms for money, luck and love.

John the Conqueror is both root and hero. Zora Neale Hurston's 1943 essay High John de Conquer in The American Mercury tells of a trickster spirit who gave enslaved people hope, and whose strength lived on in the root. During the Great Migration, mail-order spiritual supply companies in Chicago, Memphis and New Orleans sold lodestones and roots nationwide. Learn from Black rootworkers and their history when you take up this charm.

Sources

  1. Lodestones and Lodestone Spiritual Supplies in Hoodoo, Rootwork, and Conjure · catherine yronwode
  2. High John de Conquer · Zora Neale Hurston, 1943
  3. John the Conqueror · Wikipedia
  4. Hoodoo-Conjuration-Witchcraft-Rootwork · Harry Middleton Hyatt, 1970-1978

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