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Brigid's Cross

Also called Cros Bríde, St Brigid's cross, rush cross

A cross woven from fresh rushes on St Brigid's Eve and hung in the house and byre to guard against fire, hunger and harm for the year ahead.

TraditionIrish folk Catholicism with pre-Christian Imbolc roots
RegionIreland
Era17th century to present
Moon◐ Any moon
DayAny
ElementFire
Difficulty●●○ Moderate
Time45 minutes, on the evening of 31 January

Tonight's moon is read when the page loads.

The working

  1. Soak dry rushes in water for an hour if they are stiff; fresh-pulled rushes can be used straight away.
  2. Hold one rush upright and fold a second in half around its middle, at right angles.
  3. Turn the pair a quarter turn and fold a third rush over the second, hugging the centre.
  4. Keep turning a quarter each time and folding a new rush over the last, pulling tight so a square weave forms at the centre.
  5. When the centre is the size you like, tie each of the four arms near the end and trim them even.
  6. Hang it over the door, above the hearth or in the barn, and burn the old cross from last year or keep it in the rafters, as your family's custom says.

Take care: If you burn last year's cross, do it outdoors or in a proper fireplace; dry rushes flare up quickly. Pull rushes only where you have permission.

Versions across time and place

i

The three-legged cross for the byre

Ulster and other northern counties · 19th to 20th century

Besides the familiar four-armed diamond, some districts wove a three-armed cross, usually for the cattle byre. Brigid was a patron of dairy and cattle, and the barn cross was meant to keep the animals well through the hard end of winter.

Recorded in: Kevin Danaher, The Year in Ireland (1972)
ii

Brat Bríde, Brigid's mantle

Rural Ireland · 19th to 20th century

On St Brigid's Eve a ribbon or strip of cloth was left outside on a windowsill or bush so the saint could bless it as she passed. Kept through the year, it was used to soothe headaches, help at births and protect livestock.

Recorded in: Kevin Danaher, The Year in Ireland (1972)
iii

The National Museum's many forms

Irish Folklore Commission collecting · 20th century

Collectors gathered crosses from across Ireland and found diamond, wheel, interlaced and three-armed types in regional styles. The collection is displayed at the museum's Country Life branch in County Mayo, which also teaches the weave each year.

Recorded in: National Museum of Ireland, Country Life, Castlebar

History

St Brigid's feast falls on 1 February, the same date as Imbolc, the old Irish festival marking the start of spring and the lambing season. Brigid of Kildare, who died around 525, shares her name with a goddess of the earlier Irish tradition, and many customs of her day sit between the two. A popular legend tells of the saint weaving a cross from rushes at the bedside of a dying pagan chieftain to explain her faith.

Weaving the cross is first attested in the seventeenth century. Rushes were pulled on the eve, the cross made and blessed, and old crosses kept in the thatch where they were thought to guard against fire. The folklorist Kevin Danaher recorded the customs in detail in 1972. The practice faded as thatched houses disappeared, but it revived strongly, and since 2023 Ireland has marked a public holiday for St Brigid's Day.

Sources

  1. The Year in Ireland: Irish Calendar Customs · Kevin Danaher, 1972
  2. Brigid's cross · Wikipedia

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