Frankincense is the milky, lemon-and-pine scented resin of Boswellia trees from southern Arabia and the Horn of Africa. It has been burned as a holy offering for thousands of years and is still the classic resin for blessing a room, opening prayer or meditation, and marking a space as sacred.
TraditionAncient Near Eastern temple incense, carried into Jewish, Christian and modern folk practice
RegionOman, Yemen, Somalia, Ethiopia; used worldwide
EraThird millennium BCE to present
Moon◐ Any moon
DaySunday · Sun
ElementFire
Difficulty●○○ Simple
Time15 to 30 minutes
Tonight's moon is read when the page loads.
The working
Open a window and move pets, especially birds, to another room. Set the dish on a heat-proof surface away from curtains and paper.
Fill the dish with a few centimeters of sand or salt so the heat of the charcoal does not crack it or scorch the table.
Hold the charcoal disc with tongs and light its edge. Let it spark across, then lay it on the sand and wait until it is coated in grey ash, about five minutes.
Drop one or two frankincense tears onto the charcoal. Add more only when the smoke thins; a little goes a long way.
Walk the dish or simply sit with it while you state your intention, such as blessing a new home, opening a prayer, or clearing the air after an argument.
Let the resin melt away. When you are done, leave the charcoal to burn out in its dish, or drown it in water. Never tip hot charcoal into a bin.
Air the room out afterward and keep the remaining tears in a closed jar away from heat.
Take care: Burn resin only on incense charcoal in a sand-filled fireproof dish, with a window open and never unattended. Smoke can irritate asthma, and pet birds are especially sensitive to airborne smoke, so keep them out of the room. Do not ingest frankincense resin or essential oil without a doctor's advice.
Versions across time and place
i
The Temple ketoret blend
Ancient Israelite worship · First millennium BCE
Exodus prescribes frankincense mixed in equal parts with three other aromatics, salted and ground fine, for the incense altar of the Tabernacle. The text forbids making the blend for personal pleasure, which is why later Jewish practice treated it as reserved for the Temple alone.
Uses: frankincense, stacte, onycha, galbanum, salt
Recorded in: Exodus 30:34-38
ii
Church thurible incense
Catholic, Orthodox and Anglican liturgy · Late antiquity to present
In churches, frankincense, often blended with myrrh and other resins, is spooned onto coals in a swinging censer and carried around the altar, the Gospel book and the congregation. The rising smoke is read as prayers going up, following Psalm 141 and Revelation 8.
Uses: frankincense, myrrh, benzoin or styrax (optional)
Recorded in: Wikipedia, Frankincense (history of use)
iii
Bakhoor and home fumigation
Arabian Peninsula and Horn of Africa households · Medieval to present
In Oman, Yemen and Somalia frankincense is an everyday household scent rather than a church rite. It is burned in clay burners to perfume rooms and clothing and to welcome guests, and Omani luban is graded by color, with the pale silver Hojari prized most.
Uses: luban (frankincense), clay burner, coals
Recorded in: UNESCO World Heritage, Land of Frankincense (Oman)
History
Frankincense comes from several Boswellia species, chiefly Boswellia sacra of Oman, Yemen and Somaliland, along with B. frereana, B. papyrifera and the Indian B. serrata. Harvesters cut the bark and let the sap harden into tears for a few weeks. Egyptian records mention incense from the land of Punt by the third millennium BCE, and the reliefs at Queen Hatshepsut's temple at Deir el-Bahari show incense trees being shipped home to Thebes. Herodotus and Pliny the Elder both wrote about the Arabian harvest.
The trade made southern Arabia rich. The ports and caravan stops of Dhofar, including Sumhuram (Khor Rori) and Al-Baleed, were inscribed by UNESCO in 2000 as the Land of Frankincense. The resin reached the Gospel story as one of the gifts of the Magi in Matthew 2:11, and it became the standard incense of Christian liturgy. Today ecologists warn that wild Boswellia stands are declining from over-tapping, grazing and beetle damage, so ethically sourced resin matters.