Also called Wart charming, Buying warts, Wart knots
A family of British and Appalachian folk charms in which a wart is touched with an object that is then buried, tied off or given away, so that as the object rots the wart fades. Folk tradition only; see a doctor or dermatologist about skin growths.
TraditionBritish and Appalachian folk healing
RegionBritain, Ozarks and Southern Appalachia
Era17th to 20th century
Moon☾ Waning moon
DayAny
ElementEarth
Difficulty●○○ Simple
Time10 minutes, then wait
Tonight's moon is read when the page loads.
The working
Wait for the waning moon, the time most wart charms give, since the moon shrinking is meant to take the wart with it.
Tie one loose knot in the string for each wart, holding the knot near the wart without pulling it tight on the skin.
Touch the cut side of the potato slice or the bean to each wart.
Wrap the knotted string around the potato or bean.
Bury it outside where you will not dig again, and do not look back on the way in, a detail many versions insist on.
Forget about it. The tradition holds that the charm fails if you keep checking.
If a growth bleeds, changes, spreads or does not go away, have a doctor look at it.
Take care: Folk tradition only, not medical treatment: see a doctor about any growth that bleeds, changes colour or shape, or spreads, since some skin cancers can look like warts. Do not tie string tightly on skin or cut at warts yourself.
Versions across time and place
i
Ozark knotted string
Ozark Mountain folk magic, Missouri and Arkansas · Early 20th century
Randolph recorded wart doctors who tied a knot in a string for each wart and hid or buried the string, along with charmers who simply looked at the warts, counted them, or bought them for a penny. Many wart doctors refused payment, believing a fee spoiled the power.
Uses: string, a penny
Recorded in: Vance Randolph, Ozark Superstitions (1947)
ii
North Carolina potato and bean cures
Southern Appalachian folk medicine · Collected 1912 to 1943
Brown's collectors gathered hundreds of wart cures from North Carolina families: rubbing warts with a potato, a bean, a dishrag or a stolen piece of meat and burying it, or touching them with pebbles placed in a bag and dropped at a crossroads for someone else to pick up.
Uses: potato, bean, dishrag, pebbles
Recorded in: The Frank C. Brown Collection of North Carolina Folklore, vols. 6 and 7, ed. Wayland D. Hand (1961, 1964)
iii
English wart charmer
English cunning-folk and village charmers · 18th to 20th century
In English villages a known charmer, often an older person who had the gift handed down, would touch or count a child's warts, sometimes buying them for a coin, and say nothing more. Davies describes charmers as part of the wider world of unofficial healers who worked alongside doctors well into the twentieth century.
Uses: a small coin
Recorded in: Owen Davies, Cunning-Folk: Popular Magic in English History (2003)
History
Wart charming is one of the longest lived folk cures in the English-speaking world. Warts are caused by a virus and many clear up on their own within months, which helped the charms keep their reputation. Folklorists working in the twentieth century found the cures almost everywhere they asked, from Cornish fishing towns to Ozark hollows, usually passed from a grandparent or a neighbour who was known to have the touch.
Vance Randolph, who collected in the Missouri and Arkansas Ozarks from the 1920s, described wart doctors as among the most common folk healers he met. The Frank C. Brown Collection, edited for its medical volumes by Wayland D. Hand, catalogued hundreds of North Carolina wart cures. Most share one idea: the wart is passed into something that decays, is buried or is carried away.