Also called Haft-seen, Haft Sin, Persian New Year table, Chaharshanbe Suri, Sizdah Bedar
The table of seven symbolic items whose Persian names begin with S, set for the Persian new year at the spring equinox, with the fire-jumping of Chaharshanbe Suri before it and the release of the sprouts into running water on the thirteenth day after.
TraditionIranian Nowruz
RegionIran, Afghanistan, Central Asia, the Iranian diaspora
EraAncient festival; haft-sin form documented from the 19th to 20th century
Moon◐ Any moon
DaySun
ElementEarth
Difficulty●●○ Moderate
TimeTwo weeks to sprout the sabzeh; one evening to set the table
Tonight's moon is read when the page loads.
The working
About two weeks before the equinox, soak lentils or wheat and spread them on a plate or around a jar so they sprout into a green mat, the sabzeh.
On the last Tuesday evening before Nowruz, in place of the Chaharshanbe Suri bonfire jump, light a small fire in a fire pit or a candle and say the old line asking the fire to take your paleness and give you its redness and health.
Clean the house thoroughly, the khaneh tekani, before the new year.
Spread a cloth and arrange the seven S items: sprouts for rebirth, samanu for plenty, senjed for love, vinegar for patience, apple for health and beauty, garlic for medicine, sumac for the colour of sunrise.
Add a mirror, candles, painted eggs, coins, hyacinth and a book such as the Divan of Hafez.
Gather around the table at the exact moment of the equinox, embrace, give gifts or new money to children, and visit elders in the days after.
On the thirteenth day, Sizdah Bedar, go out for a picnic and release the sprouts into running water, carrying the year's bad luck away. Single people traditionally knot blades of the grass first, wishing for a partner.
Take care: Keep any fire in a proper hearth, fire pit or fireproof dish, with water or an extinguisher at hand; never leave flames unattended and check local burn bans. Fire-jumping injures people every year; a small fire watched from a step away, or a candle, keeps the meaning without the burns.
Versions across time and place
i
Chaharshanbe Suri
Iran · Ancient to present
On the eve of the last Wednesday of the year, people light bonfires in yards and streets and jump over them, singing a verse that trades their paleness for the fire's redness. Others go disguised door to door banging spoons on bowls for snacks, a custom often compared to trick-or-treating.
Recorded in: Chaharshanbe Suri (Wikipedia)
ii
Sizdah Bedar
Iran · Ancient to present
The Nowruz holidays end on the thirteenth day with a family day outdoors. The sabzeh from the haft-sin is thrown into running water, and young single people knot the grass to wish for marriage.
Recorded in: Nowruz (Wikipedia)
iii
Haft-mewa in Afghanistan
Afghan Nowruz · Living tradition
Afghan families prepare haft-mewa, a mix of seven dried fruits and nuts soaked in syrup, as their seven-item Nowruz dish rather than the Iranian table.
Recorded in: Nowruz (Wikipedia)
History
Nowruz, new day, has been kept for over 3,000 years across West and Central Asia and remains a holy day for Zoroastrians, Bahá'ís and some Ismailis, though most celebrate it as a secular new year. It begins at the vernal equinox. Nowruz is on UNESCO's list of intangible cultural heritage, and the UN General Assembly declared an International Day of Nowruz in February 2010.
The seven S table is likely younger than the festival. Older accounts describe a white cloth with a mirror, lamps, an egg and grains, and the fixed set of seven S items appears to settle into its modern form in recent centuries. Iranian families still argue happily over the exact list, and diaspora tables often add goldfish, coins and hyacinth. Fire-jumping on Chaharshanbe Suri is far older and tied to Zoroastrian reverence for fire.